First and foremost as an ordinary and reflective person, then and only secondarily as a postcolonial sociologist who teaches foundational theories in Psychology, I am fortunate to have developed for myself, in spaces of academic institutional resistance, the opportunity to conceptually bring the individual "I" and situate that i within the collective "We", an examined union of the natural and the social-cultural.
There is no lived distance between Self & Society. Such a constructed divide lacks temporal possibility because in real time there is no Self without Society. It is Society that makes Self human. Those very few selves who were unfortunate enough to be placed outside of the human social context failed to become human as we know it. Though we are free to mentally manipulate the two, Self and Society, as distinct conceptual categories, in order to further our thought about Self and Society, each necessarily constitutes the other. That symbolic manipulation is a necessary intellectual scientific endeavor in order to contemplate, affirm and establish the interweaving and inseparability of Self & Society, Society & Self.
It has become my life's work and is not dependent on the US academy which pays me meagerly but sufficiently for my own frugality, but continually limits the ethical scope of what I may do. Therefore most of my work must be unpaid and conducted outside of the US academy. Neither the US academy nor its macro-context, the US nation-state, define who I am or who I am becoming.
In my own lived practice, I accept full responsibility for my thoughts and actions. Therefore, I cannot ascribe my thoughts and actions (which I concurrently experience or perform in real time), to others OR to magical forces or fictitious circumstances or fabricated representations outside of myself.
I am responsible for my thoughts and actions, I am fully accountable for my own thoughts and actions.
It is my responsibility to myself, my family, my ancestors, my universal civil society to develop my intrinsic motivation and limit the influence of extrinsic motivation in the ethical pursuit of my own lived possibility.
Others are not responsible or accountable for what I myself think and do. I must accept the responsibility that my thoughts and actions may influence and impact others, sometimes to their detriment, therefore I have an ethical responsibility to anticipate how I may affect these selves, these others who are also equally human and have the same ethical potential as I. This is the goal of the Self in joining with other selves in the pursuit of establishing the Greater Collective Good, an indispensable constituting force of Society.
By the same token I cannot accept responsibility for the thoughts and actions of others, including the thoughts and actions of individuals, financial institutions or governments. These I feel absolutely free to examine, challenge and oppose or support, according to my evolving understanding of my own ethical possibility as a moment-by-moment, daily, seasonal and lifelong lived practice.
It is fortuitous for me to have an opportunity for reflection on Self & Society, on the anniversary of Gandhi's assassination this day in January 1950.
Chithra KarunaKaran
Ethical Democracy As Lived Practice
http://www.EthicalDemocracy.blogspot.com
Self & Society: Ethical Possibility as Lived Practice
01/30/09 Gandhi was assassinated on Jan 30, 1950
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Friday, January 30, 2009
2010 World Rally for Refugees' Right to Return
2010 World Rally For Refugees' Right to Return
2010 World Rally For Refugees' Right to Return
We urgently need a World Rally for Refugees' Right to Return in 2010.
During the 2010 Year of Return Palestinians, Hindus, Muslims, Jews, Christians, Sikhs, Buddhists, Tamils, Kurds, indigenous Peoples, dislocated Peoples, dispossessed Peoples, de-recognized or unrecognized Peoples,ecological refugees, climate refugees, farmers, refugee growers and displaced gatherers of food, refugee practitioners of traditional forest and bush medicine, refugee craftspeople, ALL will have the unfettered opportunity to return peacefully and without hindrance, they will have the Right to Return.
This has to be a Regugees Without Borders Peoples' Movement.
No government of a sovereign state can hope to succeed, nor does any government or intergovernmental agency have the ethical courage and political will to either order or block the universal human Right to Return. Governments, liberation groups like Hamas, ALL groups that stake a claim for return, member-states of the UN, the agencies and organizations of the UN, need the driving force of borderless civil society to help them focus an entire year on The Right to Return of ALL refugeee Peoples. Only then can the refugee movement succeed. It will not be easy. But such a world movement is fraught with ethical, civilizational possibility.
We, all of us, know of no people who are content to be deprived of the opportunity to live lives in a land of their ancestors' birth. No one is exempt from hope. Is such a year of the RIGHT to RETURN possible?
Can we plan and implement a 2010 World Rally for Refugees' Right to Return? It is an ethical responsibility of borderless civil society everywhere.
Dr. Chithra KarunaKaran
City University of New York
Ethical Democracy as Lived Practice
http://www.EthicalDemocracy.blogspot.com
2010 World Rally For Refugees' Right to Return
====================================================================================
2010 World Rally For Refugees' Right to Return
We urgently need a World Rally for Refugees' Right to Return in 2010.
During the 2010 Year of Return Palestinians, Hindus, Muslims, Jews, Christians, Sikhs, Buddhists, Tamils, Kurds, indigenous Peoples, dislocated Peoples, dispossessed Peoples, de-recognized or unrecognized Peoples,ecological refugees, climate refugees, farmers, refugee growers and displaced gatherers of food, refugee practitioners of traditional forest and bush medicine, refugee craftspeople, ALL will have the unfettered opportunity to return peacefully and without hindrance, they will have the Right to Return.
This has to be a Regugees Without Borders Peoples' Movement.
No government of a sovereign state can hope to succeed, nor does any government or intergovernmental agency have the ethical courage and political will to either order or block the universal human Right to Return. Governments, liberation groups like Hamas, ALL groups that stake a claim for return, member-states of the UN, the agencies and organizations of the UN, need the driving force of borderless civil society to help them focus an entire year on The Right to Return of ALL refugeee Peoples. Only then can the refugee movement succeed. It will not be easy. But such a world movement is fraught with ethical, civilizational possibility.
We, all of us, know of no people who are content to be deprived of the opportunity to live lives in a land of their ancestors' birth. No one is exempt from hope. Is such a year of the RIGHT to RETURN possible?
Can we plan and implement a 2010 World Rally for Refugees' Right to Return? It is an ethical responsibility of borderless civil society everywhere.
Dr. Chithra KarunaKaran
City University of New York
Ethical Democracy as Lived Practice
http://www.EthicalDemocracy.blogspot.com
2010 World Rally For Refugees' Right to Return
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