please read this Blog entry from the bottom up (scroll down)
------------------------------
Chithra KarunaKaran says:
April 22, 2011 at 9:34 pm
Dear Respected Abbas Akhtar,
I agree with you about the General’s soft power approach to win friends and influence people. It’s very appealing.
However, I also want to be ***extremely wary*** of any institutionalized power (aka Army, legislators, courts) of the sovereign democratic Nation-state that can and will usurp the People’s Power.
I have met and worked with Aam Koshur every day in the Valley, ordinary people like you and me. We care about our friends and neighbors and are peaceful in our daily activities.
I want such people to lead civil society, not a general.
The enormous resources now used by the Army can instead be diverted to the People.
Our fiscal resources are finite, not infinite. Why should the Army command such massive resources? The resources are PUBLIC WEALTH, these resources belong to Aam Koshur.
Abbas Akhtar, you said:
“We must strengthen his hands to strengthen the hands of Awam”
I respectfully disagree.
Instead I say, We must strengthen Awam, so that the Army can be kept, in check, as a purely protective force on our border, not on our streets and not in our homes.
I would never accept an explanation of “mistaken identity” if my son was the target of an Army sting operation.
I wonder if Hasnain’s own son would be the target of a “mistaken identity.”
Of course not.
Only a poor woman’s despairing, disempowered son, who never received social justice opportunities, would be the target of “mistaken identity” by the Army.
People’s Power, supported by the government, and by the uniform Rule of Law is what we are all trying to build throughout our fragile and corruption-ridden democracy. Our democracy is a work in progress.
Power resides in the People. Our people are finding that they do have power and they are using that power, slowly but surely. The power of knowledge, information, discussion, non-violence to demand their rights to human dignity, free from the manipulation of unelected as elected politicians and free from state-sponsored violence.
Let us strengthen Our People Power, (not our army) by giving our People education, healthcare, housing and employment opportunities. They are enormously capable of speaking in their own voice to demand their rights and perform their responsibilities.
People’s Hearts are Not Weapons. My heart is not my weapon. Our hearts feel emotions based on experience in our daily lives and through memory of past experiences.
Our Brains and Minds are not owned by the sovereign Nation-State or by any Army.
We are each capable of thinking independently and making our own choices, for the Greater Collective Good.
The People want social, economic and civil justice opportunities. That is the basis of our Power.
No general can give it to us, because People already have the Power.
So, Power to the People and let the Army take its direction from the People, not the other way around.
Thanks for your kind response. I appreciate it.
Chithra
Reply
Chithra KarunaKaran says:
April 22, 2011 at 10:04 pm
Abbas Akhtar I quoted you but the quote was deleted because I used carets. Something is wrong with the format, it does not allow the use of carets:
Here’s the quote I disagreed with, from your reply:
“We must strengthen his hands to strengthen the hands of Awam”
Reply
Abbas Akhtar says:
April 23, 2011 at 5:59 am
Dear Dr KarunaKaran
The insurgency in Kashmir needs to be studied from the concepts of Conflict Initiation, Conflict Stabilization, Conflict Termination and Conflict Resolution. To be able to intellectually engage at all these levels the US COIN doctrines in Afghanistan are relying heavily on the Indian experience. Power and Love are two important instruments of managing terror unleashed by Pakistan. They are laundering money to seduce our youth towards gun running, drugs and terror.
The administrative machinery in Kashmir is now on the same page to counter this menace. If army goes to the barracks, these divisive forces will get a boost. It is with this backdrop that Gen Hasnain is turning the tide of popular support in Kashmir.
You may read this http://www.geopolitics.in/jan2011.aspx
Reply
Chithra KarunaKaran says:
April 23, 2011 at 5:50 pm
Dear Respected Abbas Mukhtar,
Hope you still got my main point about PEOPLE POWER.
We need all stakeholders involved in the process, including Kashmiris across the LoC.
The geopolitical ‘seema’ has not succeeded in piercing a painful line across our hearts!
We still feel Kashmiriyat.
The Army, no matter which country, is a “vested interest” not necessarily a “stakeholder”. Having Force is not the same thing as having a stake.
I have love for General Hasnain and especially for my Fauj, but I also understand that coercive Force is their attribute.
Coercive Force is NOT the attribute of People Power. I am committed to that.
Because civil society is relatively weak in Kashmir (compared to Kerala, Tamil Nadu or West Bengal), it is easy to see PEOPLE in the great state of J&k ceding (giving up) their power to the Army and seeking guidance from it.
It is a mistake the create a “Kashmir Exception” in the Indian nation-state and say the Army belongs there.
The Army does not belong there, except at the border, to protect the sovereign nation-state. ***I reject AFSPA outright***.
Also Abbas, you have not directly addressed my enormously important point that VAST RESOURCES are expended on the Army in J&K.
Those same vast resources could feed, clothe and educate every woman, child and man, on BOTH sides of the LoC!!!
I know they are MY sisters, brothers and children.
As one who has lived taught in the US and in many parts of the world for 35 years, I am fortunate to be able to make a comparative analysis between democratic models.
If you have lived only in one place it is impossible to do so.
I would not want India to follow the US Militarist Capitalist Democratic Model. In this model people have broad freedoms and protected individual liberties.
But that is not the same as having a society built on ethical practices of local and global Social Justice.
The Indian sovereign democratic nation-state model is ***attempting***, not yet succeeding, to be built on Social Justice.
The Gandhian model of Ethical Democracy, I am happy to note, has guided the national leaders of Indian geopolitics for six decades, though it is not explicitly stated. In contrast, the US nation-state is expansionist, opportunist, exceptionalist and triumphalist.
It is the antithesis of the Indian nation-state model.
People Power in Kashmir fits the Indian model, not the US model. If the Army gains the upper hand, it will be closer to the US model.
Which one do you want?
Every Aam Koshur I have lived with and met and served wants the Indian ethical democratic model. It is equally Gandhian and Koranic, Hindu, Sikh, Buddhist, Christian & Indigenous pantheistic Human Ethics.
Now in 2011, we are Winning Hearts and Minds through civic engagement, including right here on this discursive template and in the schools, hospitals, shops and streets of the Valley and everywhere in India.
Satyameva Jayate — To Truth goes the Victory. Not to you or to me, but to Truth itself.
Dr. Chithra KarunaKaran
City University of New York [CUNY]
Ethical Democracy As Lived Practice [blog now funded by CUNY]
http://EthicalDemocracy.blogspot.com
http://www.facebook.com/chithra.karunakaran
@EthicalDemocrac
http://www.disqus.com/EthicalDemocracy
Reply
-------------------------------------------------------------------------
Abbas Akhtar says:
April 22, 2011 at 7:37 pm
Dear Dr KarunaKaran
I am deply impressed with your judgement that awam is The Force. Having seen General Hasnain work on the same theme such as Heart as the Weapon and “Awam aur Jawan, aman hai Muqam” We the youth of Kashmir are truly inspired by the General and his approach to empower the people of Kashmir. We must strengthen his hands to strengthen the hands of Awam. Its been a long time since we have come across a person who genuinely cares about the awam and we are grateful for that
------------------------------------------------------------
Chithra KarunaKaran says:
April 22, 2011 at 3:03 pm
A People’s General must PROVE his Awami credentials
General Hasnain bears a beautiful, poetic name. Hope he lives up to it.
Muzamil Jaleel’s analysis in “A People’s General” is a valuable critical assessment of the modern face of the Army, with its unified strategy at confidence-building through community outreach.
General Hasnain is the human face of the modern Indian army, operating in a border state that has faced both prolonged infiltration and internal separatism. That is a dual challenge that cannot be minimized.
The sovereign multiethnic, multilingual, multireligious post-colonial democratic Indian secular state is an unprecedented work in progress. Compare India with Brazil, South Africa and Ghana, not with China or Pakistan.
Of the latter two, both of whom are unpredictable, expansionist opportunist neighbors, one is totalitarian but prosperous, the other is US-owned, unstable and terror-prone.
We the People are part of that ongoing work in progress of Indian Democracy, flawed and unequal as it presently is. But the huge voter turnout in the panchayat elections gives us hope. Civil discussion gives us hope. Propserity and stability give us hope.
General Hasnain also gives us hope. That work of democracy never ends. Vigilant public participation is the price of Democracy.
We the People are ones we have been waiting for. General Hasnain is trying to be one among us. The Fauj is trying to be one among us. They are men who have mothers, sisters and wives, daughters and sons. To dehumanize ordinary soldiers is to misconstrue their potential role. General Hasnain understands this potential to build a People’s Army.
But We the People, the Awaam, the Aaam Koshur ***cannot rely solely on rank and title and medals. We certain cannot rely on force.
We want to see the security forces at the border, ***not in our streets***, and we want civilian peace groups, example grassroots NGO’s and multiple associations of teachers, students, farmers, carpenters, shawlmakers, engineers, doctors, merchants, working in partnership with government and the courts to ensure swift justice for victims and swift justice against perpetrators, in our communities and our localities.
We need education, healthcare and employment opportunities which are the bedrock of a prosperous and therefore peaceful civil society.
That does not come from General Hasnain or the army or the police. It comes from us, facilitated by a civilian government and non-governmental grassroots groups, not the army.
Having volunteered in education for four years in Jammu, Valley and Ladakh I find our greatest leaders are our Awam, our People.
We are the Force, We are the Power.
Not the Army.
The Army, including General Hasnain, have Force but they are not The Force.
Dr. Chithra KarunaKaran
City University of New York [CUNY]
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
http://www.disqus.com/EthicalDemocracy
http://www.facebook.com/chithra.karunakaran
@EthicalDemocrac
Never follow me! Engage in Social Justice locally, globally.
--------------
A People’s General
April 17, 2011 by Team SAI
Filed under internal security
11 Comments
The first Muslim officer to command the Army in Kashmir in two decades, Lt General Syed Ata Hasnain is attempting to bridge the divide between the Army and the people with his “heart as weapon” doctrine, reports MUZAMIL JALEEL.
This story first appeared in Indian Express 16 April 2011
ASSALAMUALIKUM. Mera naam Ata Hasnain hai.” This is how Lt General Syed Ata Hasnain, General Officer Commanding of the Army’s 15 Corps, begins his interaction with villagers in the Valley. The first Muslim officer to command the Army in Kashmir after Lt General M K Zaki, who led the force at the outset of militancy two decades ago, Hasnain took over in December 2010. He plays down his background, insisting he wants to be seen as nothing more than an officer of the Indian Army. But his name itself has set the tone for his new and challenging agenda in Kashmir, where religion and the scars of Partition form a compulsory backdrop of the political narrative.
“My heart is my weapon,” says Hasnain as he travels across the Valley to interact with villagers. “Times have changed and the Army cannot limit its role to military operations. We have to look at security in much more comprehensive terms.”
Laying out his agenda at a public interaction, Hasnain says his objective is to practise “an entirely humane” approach with a long-term perspective. “I think my force should not be seen as one with arms everywhere. Our main weapon is our heart. And that is the weapon we will carry around in our efforts to bring stability to the state all over again,” he says.
His aim, he emphasises, is “to look at how the Army can assist the state government in reaching out to the people and putting a balm on the many wounds that may have occurred over a period of time”.
Hasnain’s new “heart as weapon” doctrine and style of functioning have, in fact, changed the very contours of Army’s rules of engagement in Kashmir, a place where the uniform has generally been viewed with fear. Hasnain is trying to erase this psychological barrier and begin a conversation with the “awam (people)”: a difficult and arduous journey in a landscape where spools of barbed wire divide the troops and the people in both physical as well as psychological terms.
Hasnain’s understanding of the intricacies of Kashmiri culture, and religious and political sensitivities, and the willingness to look beyond the statistics of “kills” and suc cess of encounters, has provided the top military commander in Kashmir with the essential ammunition to launch a successful public relations exercise. The challenge, however, lies in the manner in which he will deal with larger and contentious issues, like the speedy investigation into allegations of serious human rights abuses, demands of withdrawal from civilian areas, and the repeal of controversial laws like the Armed Forces Special Powers Act.
At a recent public interaction programme in north Kashmir’s Handwara town, Hasnain, whose family originally belongs to Lucknow, further demystifies his new doctrine. “There is no solution for any problem by military means,” he says. “The Army in the Valley is carrying out the job of stabilising the situation. We are here to create a stable environment. We are ensuring that the local population remains with us. This can only be done through reaching out and engaging with the people.” He insisted that the Army was maintaining utmost restraint while conducting its counter insurgency operations in the Valley
“We have carried out all our recent operations in Sopore, Shopian and Tral areas without any collateral damage. We are making sure that even the houses where militants are hiding are not destroyed. People have started reposing their confidence in the army.”
Reaching out in Handwara THE Handwara meeting was important because Manzoor Ahmad Magray, a 21-year-old student from adjoining Chowgul village, was killed by troops who had laid a night ambush for militants on February 4 this year. Since this was the first such incident after Hasnain took charge, it became a litmus test on the ground for his new approach. Hasnain had reacted immediately, expressing regret for the loss of life and then ordering a court of inquiry.
“It was an unfortunate case of mistaken identity,” he says at the awami sunwai (public hearing. “We have publicly regretted this death and the Army has already completed its court of inquiry. I think the State administration too has completed its inquiry. We will make it public soon.” He said he ordered a modification in the Army’s standard operating procedure soon after the incident. “We are making sure that our troops never fire without sufficient warning,” he says.
Hasnain had invited Magray’s father for the meeting too. “We cannot bring back your child but I promise, we will ensure that justice is done,” he told him. Magray’s younger brother Dawood Ahmad Magray has already been adopted by the Army and admitted to its Pahalgam Boarding School.
Though Hasnain’s approach did calm the situation from taking a volatile turn, it is yet to be seen as to how the promise of justice is served. During his tenure as the Army’s top commander in Kashmir, Hasnain’s “heart is my weapon” doctrine will be always pitted against the scepticism that has pervaded civil ian engagement with the Army in Kashmir for the last two decades.
Hasnain has inherited a legacy of public mistrust, unaddressed issues, and unanswered questions, which will confront him as he attempts to go beyond military victories. Even the fate of inquiries into major incidents of fake encounters is yet to be known: Pathribal in 2000, Handwara in 2007, and an incident of fake surrender in 2005, when more than 50 villagers from Budgam district were kept illegally confined for six months before being made to `surrender’. Though he stresses that a Kashmir solution cannot be achieved through military means alone, it is yet to be seen as to how the army will react to any forward movement towards a political resolution.
Putting `awam’ first Hasnain, however, has made some important beginnings. His intent was known when he changed the Army’s main slogan from “Jawan aur awaam, aman hai muqam” (jawan and people, peace is the destination) to “Awam aur jawan, aman hai muqam”, thus putting people first. Hasnain also deleted `Operation’ from Operation Sadbhavana so that the “people don’t look at Army’s developmental works as part of their military operations”. This symbolic beginning was followed by a string of new measures with an emphasis on better public relations.
He started the “Ji Jinab” campaign, which aims at making jawans more courteous towards people. “I talk to the troops and explain the importance of showing respect to the people,” he says at the tea after the public interaction. “We have to be firm but respectful. Ji Jinab means exactly that.”
The Army has also launched a programme to teach Kashmiri to officers. “We want better communication with the people. We are here for the service of the people and we want that sentiment to reach the people,” he said.
Hasnain began his public interaction tours from volatile neighbourhoods and has already visited Shopian in south Kashmir, and Palhalan and Sopore in north Kashmir to “directly talk to the people”. The response has been interesting, especially as villagers come with a bagful of complaints that primarily revolve around problems with local governance. Aware of the sensitive relationship between the Army and the civilian administration, Hasnain is always accompanied by senior officials of the District Administration.
In Handwara, the public meeting was held at the conference hall of the J&K Government’s Environment and Forest Department and Hasnain was accompanied by local MP Sharief-ud-Din Shariq, deputy commissioner of Kupwara, and senior army and police officers.
Ajaz Ahmad Sofi, president of Handwara’s Traders’ Federation, told Hasnain that it was for the first time in two decades that a corps commander had visited the town and held a public interaction. He sought Hasnain’s intervention to ease the Army’s night blockade of the road connecting the town with the Rajwar area. Hasnain responded by issuing orders to lift the barricade immediately.
Advocate Nazir Ahmad too has a complaint. “Since 1947, our village is without road and electricity.” Ghulam Mohammad Mir, who introduces himself as a local People’s Democratic Party leader, highlights the issues of misgovernance in Handwara. Mir also requests Hasnain to absorb more Kashmiri youth, especially from Kupwara and Handwara, in the Army. Hasnain responds by saying that the Army has sent 30 youths from north Kashmir to Chandigarh for coaching.
Mushtaq Ahmad, a government school teacher, has come from Sarmarg village with a complaint about the construction of a road link in his area under the Pradhan Mantri Gram Sadak Yojana in 2005. “The contractor used substandard material. We informed government officials several times but they never took our complaints seriously. Please help us”.
Hasnain’s reaction to complaints against administrative problems is guarded. He has a good rapport with the state government and he seems cautious to avoid stepping into their domain.
Asked to comment on the recent statement of J&K DGP Kuldeep Khoda that militancy was down by 45 percent in the state, he says, “Yes, there is a drop in militancy. But we never see a decline through the prism of statistics.
We look at the overall atmosphere.”
Hasnain, however, doesn’t think militancy is over yet. “As long as there are camps, there is a threat. The camps are still intact and filled with militants. The next two weeks will be important for us,” he says.
“But the Army is strong enough to prevent the infiltration as we have developed a good mechanism to stop the infiltration from across the LoC.”
On the question of why the Army hesitates to operate in Maoist-hit states while it was keen to `stabilise’ Kashmir, he says there is no comparison between the two situations. “The Maoist problem is totally an internal problem and Kashmir is an existential threat,” he says. “It (Kashmir), however, needs to be tackled carefully”.
Showing posts with label Goats for Social Justice. Show all posts
Showing posts with label Goats for Social Justice. Show all posts
Saturday, April 23, 2011
Monday, February 1, 2010
Goats for Social Justice -- Lessons from the The Vale
Goats for Social Justice is a 1-year PILOT project that came out of the inspiring work of three doctors who live and work in the Kashmir Valley. These doctors realized that it is part of their professional obligation, to provide mental health services to the most vulnerable of Kashmiris -- the Female Poor.
Goats for Social Justice (GSJ) places local breeds of goats with women and girls who are suffering from depression, anxiety and other challenges to overall wellness.
Why?
Because poor women have asked for goats! And sheep and buffaloes.
Poor women understand best that subsistence supports and economic opportunity are essential to overcome mental health problems and societal restrictions on their freedom to acquire resources to feed their families and be active in their communities. Mental health problems are disproportionately high among the poor, especially in an area of ongoing armed conflict like the fabled valley.
Because of these repeated requests by poor women facing mental health challenges, our project, Goats for Social Justice has tried to assemble a diverse array of EXISTING RESOURCES -- psychiatric workers, livestock, veterinary students, veterinary faculty, veterinary extension bureaucrats -- in target villages where subsitence dairy producers live and are at risk for psychiatric problems. This is the core mission of Goats for Social Justice.
Think about it -- Goats Help Democracy! Goats Foster Economic Opportunity for the Female Poor.
The Kashmiri doctors' professional service is voluntarily offered in Ganderbal, Budgam and Anantnag district villages, to address this ongoing problem of helping poor women and girls cope with the special mental and physical wellness challenges that are the direct consequence of being poor, female, living and trying to earn a subsistence livelihood in a zone of ongoing armed conflict with its searches, disappearances, street confrontations, shutdowns, curfews, hartals.
The female poor are the most vulnerable under these conditions, because they must continue to attempt to earn a livelihood while living in daily physical danger.
Below, I first list, then elaborate, some lessons I have learned from my very limited field service in the Kashmir Valley during the past two years:
1. Kashmir, like every part of India is OVER-RESOURCED, yet UNDER-UTILIZED and these resources are cynically, deliberately UNDER-UTILIZED, against the poor.
Here's what I mean. National/local politicians/ bureaucrats would prefer to have us common people believe instead their self-serving ideology that Kashmir (and other parts of India) are UNDER-Resourced and OVER-utilized.
For example, officials complain that population increases negate any gains in development. The frequently blame the poor and the illiterate for "having too many children." Our netas and babus fail to learn from significant data gathered over 60 years, that the most effective check on population increase is jobs and social justice.
People limit the size of their families, marry later, have children at later ages, secure economic advantages for themselves their families and communities and become prosperous wherever and whenever the nation-state implements policies that ensure land justice, fair access to literacy and education, healthcare, housing, redress civic grievances.
Development Data analyses show that investing in women and girls' health, education and employment, gives government a bigger payoff and a larger return on investment than investment in any other population group.
Families will NOT need to make additional children to give them a safety net, if government provides that safety net for them.
So, What is the biggest check on population growth? Social Justice for our Female Poor.
What is Social Justice? Fair access to food, shelter, healthcare, education, employment.
I am chillingly reminded of Finance Minister Pranab Mukherjee's statement in the monsoon session of Parliament last year (2009) "In order to distribute wealth, we must first create it."
That's the completely inaccurate, cynical, heartless mindset of our dominant-caste netas and feudal overlords in government.
2. The female poor contribute substantial resources every day by their unpaid labor, but they are denied their fair share of resources every day throughout Kashmir and elsewhere throughout India. The poor, especially the female poor are not seen as an untapped resource asset, which is in fact what they are -- the female poor are an untapped, rich resource asset.
3. Poverty is NOT a "curse" as mentioned to me in a meeting, by one well-intentioned but mistaken Kashmir official.
So how can poverty be most accurately defined?
Poverty is a CRIME committed by the rulers and bureaucrats of the nation-state, against its most vulnerable and disadvantaged citizens -- especially the female poor.
This is my definition of poverty, coming out of my field experiences in Kashmir, as elsewhere throughout India.
4. The diverse indigenous cultural knowledges, especially of the female poor in Kashmir are deliberately exploited or cynically ignored, by the well-heeled self-serving bureaucrats involved in planning and implementation processes. The politicians and bureaucrats employ a top-down strategy solely to benefit themselves and their patrons, relatives and friends. They have no friends among the poor of Kashmir, the poor are seen by them as invisible, less-than-human persons they can exploit every day. What we need is a bottom-up strategy in which aam aadmi gets to say and demand that their basic needs are met and not stolen from them.
5. Islamic religious culture, with its core emphasis on social equality/justice, is an UNDERUTILIZED asset in the efforts on behalf of the poor.
Allah says YES but netas say NO, to the Poor.
Islamic religious culture, a rich resource for ALL Kashmiris and ALL Indians, is also cynically manipulated by self-styled misogynist and Other-hater Islamists, so-called faux Jihadists and separatists.
In my time working in the Valley, I could see everywhere how ordinary folks turned to their faith for comfort and sustenance. Prayers flowed from homes and mosques. Ordinary people like me ( I draw whatever comfort i need from ALL faith systems, large and small, not just one) grow kinder, more emotionally generous, because of the deep faith that ordinary people carry around with them.
But this faith is not IMPLEMENTED in practical programs for the poor, especially the female poor. This needs to happen urgently.
Q. What is the use of any religion if it is just habit and ritual, if it is used by a cynical few to incite violent discord, and does not accomplish Social Justice?
6.Terror has become a Kashmir INDUSTRY with its own geopolitical economy and the female poor especially, suffer the most from the Terror Industry. The female poor are especially unable to earn a livelihood in the context of constant hartals called by politicians, faux jihadists, separatists, who OPERATE the Terror industry and/or are the BENEFICIARIES of the terror industry. They work against the poor, especially the female poor.
7. The female poor of Kashmir are tremendously resilient and are the most important resource of Kashmir. Babus and netas, faux jihadists/separatists should listen closely to the female poor and implement programs to meet their basic needs.
I'll be adding to these thoughts and welcome yours as we proceed to directly work with the female poor in Kashmir.
===========================================================================
Please note the following pilot project Goats for Social Justice can be implemented entirely through in-kind service and material inputs. That means these resource inputs already exist in every district in Kashmir. They just have not been adequately utilized in creative innovative ways. If GSJ is replicated by the state government after our successful pilot, then GSJ will require fiscal inputs (see budget below) wherever it is replicated.
GOATS FOR SOCIAL JUSTICE (GSJ)
Livelihood Security/Social Medicine Dual Initiative for Women & Girl Dairy Producers Working in a Conflict Zone -- Kashmir, INDIA
A 1-year Field Pilot of PACEKashmir
1. Name and contact details: PACE KASHMIR -- Prevention & Care for Everyone
• Full legal name: PACE KASHMIR -- Prevention & Care for Everyone
• Acronym: PACEKashmir
• Legal registration number: DYC/NYK/SGR/YC/387 w/J&K State, India (doctors have been
volunteering in the Kashmir Valley, as trained and credentialed psychiatrists, since 2007)
• Official address: #29 Nursingarh, Srinagar 190011, Kashmir, INDIA
• Contact person: Arshad Arif Maghribi, MD
• Telephone: 91+9419428795;
• Fax
• E-mail:
2. Title of PACE's field project:
Goats for Social Justice: Livelihood Security/Social Medicine Dual Initiative for Women & Girl Dairy Producers Working in a Conflict Zone
3. Main thematic area
• Right to Female Livelihood Security & Public Mental Health Services In A Conflict Zone
4. Location
4.1 Country or countries: India (pilot & replication phases), Afghanistan (suggested replication site), Pakistan (suggested replication site)
4.2 Region or regions
• [ South Asia] X
5. Goats for Social Justice Project Narrative
" Arshad doctor, please can you get me a Goat?"
A middle-aged widow (whose teenage ‘militant’ son was shot in an ‘encounter’ by police) asked suddenly, as the 'barefoot' doctor encouraged her to describe her depressive symptoms – sadness, helplessness, despair, hopelessness, lethargy.
Goats for Social Justice (GSJ) A Livelihood Security/ Social Medicine 1-year Field Pilot Project will target female rural/urban dairy producers working & living in a conflict zone, suffering Depression, PTSD Post Traumatic Stress Disorder, substance-related psychiatric symptoms. One female patient, a dairy producer, said "I have sadness, I have become quiet, but my illness is poverty {Garibon ki bimaari}
The fabled Vale of Kashmir has been ravaged by conflict, in 25 yrs of infiltrations, shootings, killings, abductions, rapes, disappearances, by 'separatists', 'terrorists' 'militants’, state police & Indian Army.
Livelihood Security + Social Medicine – A unique combined strategy to counteract conflict and build prosperity for women subsistence earners, their families and communities.
Goats help Democracy!
• GSJ’s Objectives:
1) Conduct a 1-year field pilot in Srinagar & 3 villages -- Anantnag, Budgam, Ganderbal -- to demonstrate the vital importance of paying attention to subsistence women and girls’ own needs assessment, rather than what bureaucrats, politicians or aid donors prescribe for them
2) Promote Liberty; Safety & Security; Freedom of Movement; Self-Reliant Sustainable Economic Activity; Freedom to gain SCIENTIFIC Knowledge; Freedom to implement Livestock Management Sciences & Science of Mental Health Recovery & Wellness Maintenance for Women & Girl Dairy Producers in a 3-state conflict zone {pilot phase in Kashmir India only}
3) Pre-empt, Intervene, Treat Mental Disorders in women & girl dairy producers, resulting from working and raising families in a conflict zone, so that they can be productive entrepreneurial earners for themselves, their families & their communities
• Relevance
Goats for Social Justice (GSJ) is highly relevant to the lived needs of subsistence women and girl dairy producers because:
1. GSJ’s 1-year field pilot initiative directly addresses subsistence-earning women’s expressed livelihood and mental health needs.
2. Women & Girls working in Kashmir’s conflict zone are suffering from mental health disorders, as a direct consequence of living in a zone of extended armed conflict. Mental illnesses (which are preventable, treatable and curable) cause subjective distress; stigmatization; impair women’s freedom of movement and expression, and significantly impede livelihood economic activity.
3. Economic activity (example goatherding and dairying that are culturally valued by their families and communities) gives Women & Girls a socially acceptable opportunity to leave the confines of their homes, (while receiving livelihood and mental health supports), to work outside the home to engage in productive entrepreneurial economic activities within a developing market economy.
4. Women & Girl entrepreneurial dairy producers, through these economic activities, are empowered to approach municipal and civil authorities, as well as mental health personnel, to address their livelihood and mental health requirements.
Since the women and girls are hoping to become self-employed, self-sustaining family and community based entrepreneurs, they will likely be less dependent upon an employer, who would in most instances be a male with authority and influence.
• Activities - brief outline of activities:
Timeline of Activities
1. Week #1Point-person designation & allocation of daily/weekly/monthly clinical tasks; patient case-loading for 2-person psychiatric (one doctor, one counselor) teams; increase patient case-loads as feasible, increase patient case referrals to existing state & municipal mental health clinics and hospitals
2. Week #1 Point-person designation & allocation of daily/weekly/monthly tasks of livestock personnel teams
3. Week #1 Purchase order of livestock units for staggered delivery to 10 FHoH during 2nd week of first quarter.
4. Week #3 Planning for Bi-monthly psychiatric treatment & wellness camps (6) implemented from first month, monthly interim assessments
5. Week #4 Sustainability Consultant reports monthly on networking outcomes as a result of resource mobilization efforts to reach district and state level hospital/clinic personnel, health administrators, local officials, college faculty, psychology and veterinary students
6. Week #4 Sustainability assessment reports of mental health recovery and wellness maintenance, monthly
7. Week #4 Monthly Sustainability Assessment Report of livestock distribution/maintenance patterns to optimize dairy production by female subsistence earners, with expert guidance from livestock teams
8. Week #12 Case Management Review every quarter -- total 4
9. Week #2 Resource Atlas & Resource Directory database compilation, beginning first month of implementation of pilot, ongoing, point person is Sustainability Consultant
10. Week #4 All monthly and quarterly reports compiled to generate year end executive summary under leadership of Founder-Director, consultant is point person for pilot's monthly, quarterly and year-end reports due Week #52.
• Target group(s): Goats for Social Justice (GSJ) will PILOT a field demonstration project to target subsistence Women & Girl Dairy producers, with mental health problems, as a consequence of working in areas of armed conflict.
Each of 10 (ten) Female Heads of Household (herein under referred to as FHoH) will be supplied 2-sheep/2 goat Livestock units, along with expert in-service technical assistance from Animal Husbandry & Dairy Economists.
A.Targeted FHoH will receive technical assistance in
1. Developing and conserving livestock vegetational spaces
2. Green and dry fodder management techniques in their localities.
B. Targeted FHoH will receive
1. Psychiatric interventions, both preventive and ameliorative
2. Necessary medications in an overall program of
exercise, nutrition, mental health wellness maintenance while working and living in an area of extended armed conflict.
Expected Results:
The expected results are listed below, operationalized as Performance Outcomes showing projected behavioral, economic and social changes in the women and girls subsistence earners for whom the project is intended to benefit (based up their self-assessments as described above)
1. Women & Girls will earn a stable daily cash/barter income that would give them the market option to purchase additional livestock assets as well as access to public mental health services for their household members
2. Women & Girls will make social and economic decisions to access education/ vocational training and access to local retail markets for their produce and products.
3. Women & Girls’ social, economic activities generate a “muliplier effect” for their families and communities, thereby increasing the value of donors’ and public-private patrners’ investments in women and girls’ livelihood and health.
4. Women & Girls will speak up/ speak out /take civic action against armed violence
5. Women & Girls will directly participate in civil society through local municipal bodies and street level awareness work to secure their livelihood rights/mental health rights
• PACE Partners :
1. Retired army officers’ volunteer liaison work to help Army develop street strategies to meet female subsistence earners’ just demand for essential personal safety and protection, to ensure productivity
2.University, government, community-based veterinary/husbandry,/dairy economists/green and dry fodder specialists share best practices in dairy/fodder management/pasturage conservation, with subsistence-earning women and girl dairy producers, who in turn peer-assist women and girls in their localities
3.Hospital-based personnel extend mental health services to women and girl dairy producers
4.Municipal and bureaucratic functionaries at the local, state and centre facilitate women and girl subsistence dairy producers’ access to technical assistance, knowledge sharing.
• BUDGET (I year Field Pilot phase ONLY, no replication activity is covered by this budget)
Personnel costs: USD 19,000
[5 FTE -- 2 psychiatrists, 2 counselors, 1 part-time mobile health unit driver, 1 part-time sustainability evaluation consultant]
Administration USD 4,000
[2 FTE – case-loading, intake, discharge, payroll, awareness camps event coordination, clinical file management, livestock/fodder purchase ordering, distribution, management]
Field Activities USD 23, 386
[6 bi-monthly mobile mental health awareness camps, psychiatric interventions including counseling, therapies & medications]
Evaluation USD 1,000
[Executive Summary, Formative & Summative evaluations, Public Domain dissemination of GSJ pilot project results and recommendations]
Total USD 47, 386
[1 year Field PILOT PHASE Kashmir, India ONLY]
This Project is protected by copyright
COPYRIGHT Creative Commons Copyright Creative Commons License.
Ethical Democracy As Lived Practice Blog by Professor Chithra Karunakaran is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
covering all materials at the following URL
http://EthicalDemocracy.blogspot.com
Ethical Democracy As Lived Practice
Thursday, September 24, 2009
GOATS -- for Social Justice
The Goat Narrative seems to be gaining ground, clambering into ethical spaces in some of the most conflicted and battle-weary war zones of South Asia.
Kashmir and Kandahar (and several hundred villages in between), would benefit from a few thousand extra goats.
Homegrown goats from across South Asia and perhaps a nice Goat Exchange set up with our sisters and brothers in sovereign nation-states in the previously colonized and still oppressed Global South. Indonesia, Africa, Ecuador.
We need Goats instead of Drones.
Let those US generals and US-led NATO European occupiers, chew on that.
Let Obama ruminate.
Goats have work to do. Peacework. Pro-Poor development.
This past summer I volunteered in Srinagar with an innovative Social Medicine project called PACE -- Prevention & Care for Everyone. The founder-director a serene,intense,dedicated Kashmiri doctor who had quit his safe government job to directly offer care to persons suffering from symptoms related to depression, post-traumatic stress disorder (PTSD), as well as drug related problems,
told me a Goat story.
One day, Dr. Arshad Arif was treating an elderly woman patient. She suddenly asked him:
"CAN YOU GET ME A GOAT?"
Is anyone listening to this innocent casualty of terror, violence, hunger and deprivation?
What is she telling us?
That she is fully capable of self-diagnosis. She doesn't really need a doctor to tell her what's wrong with her.
She knows what ails her. What has made her mentally ill is a cruel denial of livelihood opportunity.
If she has a goat, a goat will give her milk that she can sell to her neighbors and the money earned will give her a chance to feed herself and her family.
She will walk around while tending her goat and the very act of walking will take her outdoors with something safe and productive to do.
The very act of walking will kick in her endorphins, lessening her pain and despair, and lifting her depressive symptoms.
She wants to be an entrepreneur. She wants to be self employed and earn a living.
Who's listening?
She wants to be well and knows exactly how to get well.
She's basically saying Don't get my Goat. Just give me one.
Or two.
Or three.
Throw in some sheep to optimize sustainability.
Over in Afghanistan the Goat narrative has been repeated many times over. (see link below)
Who's listening?
Goats for PEACE of MIND.
Goats for a PIECE of the Rock, A Slice of the Pie.
Goats for SOCIAL JUSTICE.
Chithra KarunaKaran
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
-------------------------------------------------
Goats for Social Justice (GSJ) places local breeds of goats with women and girls who are suffering from depression, anxiety and other challenges to overall wellness.
Why?
Because poor women have asked for goats! And sheep and buffaloes.
Poor women understand best that subsistence supports and economic opportunity are essential to overcome mental health problems and societal restrictions on their freedom to acquire resources to feed their families and be active in their communities. Mental health problems are disproportionately high among the poor, especially in an area of ongoing armed conflict like the fabled valley.
Because of these repeated requests by poor women facing mental health challenges, our project, Goats for Social Justice has tried to assemble a diverse array of EXISTING RESOURCES -- psychiatric workers, livestock, veterinary students, veterinary faculty, veterinary extension bureaucrats -- in target villages where subsitence dairy producers live and are at risk for psychiatric problems. This is the core mission of Goats for Social Justice.
Think about it -- Goats Help Democracy! Goats Foster Economic Opportunity for the Female Poor.
The Kashmiri doctors' professional service is voluntarily offered in Ganderbal, Budgam and Anantnag district villages, to address this ongoing problem of helping poor women and girls cope with the special mental and physical wellness challenges that are the direct consequence of being poor, female, living and trying to earn a subsistence livelihood in a zone of ongoing armed conflict with its searches, disappearances, street confrontations, shutdowns, curfews, hartals.
The female poor are the most vulnerable under these conditions, because they must continue to attempt to earn a livelihood while living in daily physical danger.
Below, I first list, then elaborate, some lessons I have learned from my very limited field service in the Kashmir Valley during the past two years:
1. Kashmir, like every part of India is OVER-RESOURCED, yet UNDER-UTILIZED and these resources are cynically, deliberately UNDER-UTILIZED, against the poor.
Here's what I mean. National/local politicians/ bureaucrats would prefer to have us common people believe instead their self-serving ideology that Kashmir (and other parts of India) are UNDER-Resourced and OVER-utilized.
For example, officials complain that population increases negate any gains in development. The frequently blame the poor and the illiterate for "having too many children." Our netas and babus fail to learn from significant data gathered over 60 years, that the most effective check on population increase is jobs and social justice.
People limit the size of their families, marry later, have children at later ages, secure economic advantages for themselves their families and communities and become prosperous wherever and whenever the nation-state implements policies that ensure land justice, fair access to literacy and education, healthcare, housing, redress civic grievances.
Development Data analyses show that investing in women and girls' health, education and employment, gives government a bigger payoff and a larger return on investment than investment in any other population group.
Families will NOT need to make additional children to give them a safety net, if government provides that safety net for them.
So, What is the biggest check on population growth? Social Justice for our Female Poor.
What is Social Justice? Fair access to food, shelter, healthcare, education, employment.
I am chillingly reminded of Finance Minister Pranab Mukherjee's statement in the monsoon session of Parliament last year (2009) "In order to distribute wealth, we must first create it."
That's the completely inaccurate, cynical, heartless mindset of our dominant-caste netas and feudal overlords in government.
2. The female poor contribute substantial resources every day by their unpaid labor, but they are denied their fair share of resources every day throughout Kashmir and elsewhere throughout India. The poor, especially the female poor are not seen as an untapped resource asset, which is in fact what they are -- the female poor are an untapped, rich resource asset.
3. Poverty is NOT a "curse" as mentioned to me in a meeting, by one well-intentioned but mistaken Kashmir official.
So how can poverty be most accurately defined?
Poverty is a CRIME committed by the rulers and bureaucrats of the nation-state, against its most vulnerable and disadvantaged citizens -- especially the female poor.
This is my definition of poverty, coming out of my field experiences in Kashmir, as elsewhere throughout India.
4. The diverse indigenous cultural knowledges, especially of the female poor in Kashmir are deliberately exploited or cynically ignored, by the well-heeled self-serving bureaucrats involved in planning and implementation processes. The politicians and bureaucrats employ a top-down strategy solely to benefit themselves and their patrons, relatives and friends. They have no friends among the poor of Kashmir, the poor are seen by them as invisible, less-than-human persons they can exploit every day. What we need is a bottom-up strategy in which aam aadmi gets to say and demand that their basic needs are met and not stolen from them.
5. Islamic religious culture, with its core emphasis on social equality/justice, is an UNDERUTILIZED asset in the efforts on behalf of the poor.
Allah says YES but netas say NO, to the Poor.
Islamic religious culture, a rich resource for ALL Kashmiris and ALL Indians, is also cynically manipulated by self-styled misogynist and Other-hater Islamists, so-called faux Jihadists and separatists.
In my time working in the Valley, I could see everywhere how ordinary folks turned to their faith for comfort and sustenance. Prayers flowed from homes and mosques. Ordinary people like me ( I draw whatever comfort i need from ALL faith systems, large and small, not just one) grow kinder, more emotionally generous, because of the deep faith that ordinary people carry around with them.
But this faith is not IMPLEMENTED in practical programs for the poor, especially the female poor. This needs to happen urgently.
Q. What is the use of any religion if it is just habit and ritual, if it is used by a cynical few to incite violent discord, and does not accomplish Social Justice?
6.Terror has become a Kashmir INDUSTRY with its own geopolitical economy and the female poor especially, suffer the most from the Terror Industry. The female poor are especially unable to earn a livelihood in the context of constant hartals called by politicians, faux jihadists, separatists, who OPERATE the Terror industry and/or are the BENEFICIARIES of the terror industry. They work against the poor, especially the female poor.
7. The female poor of Kashmir are tremendously resilient and are the most important resource of Kashmir. Babus and netas, faux jihadists/separatists should listen closely to the female poor and implement programs to meet their basic needs.
I'll be adding to these thoughts and welcome yours as we proceed to directly work with the female poor in Kashmir.
===========================================================================
Please note the following pilot project Goats for Social Justice can be implemented entirely through in-kind service and material inputs. That means these resource inputs already exist in every district in Kashmir. They just have not been adequately utilized in creative innovative ways. If GSJ is replicated by the state government after our successful pilot, then GSJ will require fiscal inputs (see budget below) wherever it is replicated.
GOATS FOR SOCIAL JUSTICE (GSJ)
Livelihood Security/Social Medicine Dual Initiative for Women & Girl Dairy Producers Working in a Conflict Zone -- Kashmir, INDIA
A 1-year Field Pilot of PACEKashmir
1. Name and contact details: PACE KASHMIR -- Prevention & Care for Everyone
• Full legal name: PACE KASHMIR -- Prevention & Care for Everyone
• Acronym: PACEKashmir
• Legal registration number: DYC/NYK/SGR/YC/387 w/J&K State, India (doctors have been
volunteering in the Kashmir Valley, as trained and credentialed psychiatrists, since 2007)
• Official address: #29 Nursingarh, Srinagar 190011, Kashmir, INDIA
• Contact person: Arshad Arif Maghribi, MD
• Telephone: 91+9419428795;
• Fax
• E-mail:
2. Title of PACE's field project:
Goats for Social Justice: Livelihood Security/Social Medicine Dual Initiative for Women & Girl Dairy Producers Working in a Conflict Zone
3. Main thematic area
• Right to Female Livelihood Security & Public Mental Health Services In A Conflict Zone
4. Location
4.1 Country or countries: India (pilot & replication phases), Afghanistan (suggested replication site), Pakistan (suggested replication site)
4.2 Region or regions
• [ South Asia] X
5. Goats for Social Justice Project Narrative
" Arshad doctor, please can you get me a Goat?"
A middle-aged widow (whose teenage ‘militant’ son was shot in an ‘encounter’ by police) asked suddenly, as the 'barefoot' doctor encouraged her to describe her depressive symptoms – sadness, helplessness, despair, hopelessness, lethargy.
Goats for Social Justice (GSJ) A Livelihood Security/ Social Medicine 1-year Field Pilot Project will target female rural/urban dairy producers working & living in a conflict zone, suffering Depression, PTSD Post Traumatic Stress Disorder, substance-related psychiatric symptoms. One female patient, a dairy producer, said "I have sadness, I have become quiet, but my illness is poverty {Garibon ki bimaari}
The fabled Vale of Kashmir has been ravaged by conflict, in 25 yrs of infiltrations, shootings, killings, abductions, rapes, disappearances, by 'separatists', 'terrorists' 'militants’, state police & Indian Army.
Livelihood Security + Social Medicine – A unique combined strategy to counteract conflict and build prosperity for women subsistence earners, their families and communities.
Goats help Democracy!
• GSJ’s Objectives:
1) Conduct a 1-year field pilot in Srinagar & 3 villages -- Anantnag, Budgam, Ganderbal -- to demonstrate the vital importance of paying attention to subsistence women and girls’ own needs assessment, rather than what bureaucrats, politicians or aid donors prescribe for them
2) Promote Liberty; Safety & Security; Freedom of Movement; Self-Reliant Sustainable Economic Activity; Freedom to gain SCIENTIFIC Knowledge; Freedom to implement Livestock Management Sciences & Science of Mental Health Recovery & Wellness Maintenance for Women & Girl Dairy Producers in a 3-state conflict zone {pilot phase in Kashmir India only}
3) Pre-empt, Intervene, Treat Mental Disorders in women & girl dairy producers, resulting from working and raising families in a conflict zone, so that they can be productive entrepreneurial earners for themselves, their families & their communities
• Relevance
Goats for Social Justice (GSJ) is highly relevant to the lived needs of subsistence women and girl dairy producers because:
1. GSJ’s 1-year field pilot initiative directly addresses subsistence-earning women’s expressed livelihood and mental health needs.
2. Women & Girls working in Kashmir’s conflict zone are suffering from mental health disorders, as a direct consequence of living in a zone of extended armed conflict. Mental illnesses (which are preventable, treatable and curable) cause subjective distress; stigmatization; impair women’s freedom of movement and expression, and significantly impede livelihood economic activity.
3. Economic activity (example goatherding and dairying that are culturally valued by their families and communities) gives Women & Girls a socially acceptable opportunity to leave the confines of their homes, (while receiving livelihood and mental health supports), to work outside the home to engage in productive entrepreneurial economic activities within a developing market economy.
4. Women & Girl entrepreneurial dairy producers, through these economic activities, are empowered to approach municipal and civil authorities, as well as mental health personnel, to address their livelihood and mental health requirements.
Since the women and girls are hoping to become self-employed, self-sustaining family and community based entrepreneurs, they will likely be less dependent upon an employer, who would in most instances be a male with authority and influence.
• Activities - brief outline of activities:
Timeline of Activities
1. Week #1Point-person designation & allocation of daily/weekly/monthly clinical tasks; patient case-loading for 2-person psychiatric (one doctor, one counselor) teams; increase patient case-loads as feasible, increase patient case referrals to existing state & municipal mental health clinics and hospitals
2. Week #1 Point-person designation & allocation of daily/weekly/monthly tasks of livestock personnel teams
3. Week #1 Purchase order of livestock units for staggered delivery to 10 FHoH during 2nd week of first quarter.
4. Week #3 Planning for Bi-monthly psychiatric treatment & wellness camps (6) implemented from first month, monthly interim assessments
5. Week #4 Sustainability Consultant reports monthly on networking outcomes as a result of resource mobilization efforts to reach district and state level hospital/clinic personnel, health administrators, local officials, college faculty, psychology and veterinary students
6. Week #4 Sustainability assessment reports of mental health recovery and wellness maintenance, monthly
7. Week #4 Monthly Sustainability Assessment Report of livestock distribution/maintenance patterns to optimize dairy production by female subsistence earners, with expert guidance from livestock teams
8. Week #12 Case Management Review every quarter -- total 4
9. Week #2 Resource Atlas & Resource Directory database compilation, beginning first month of implementation of pilot, ongoing, point person is Sustainability Consultant
10. Week #4 All monthly and quarterly reports compiled to generate year end executive summary under leadership of Founder-Director, consultant is point person for pilot's monthly, quarterly and year-end reports due Week #52.
• Target group(s): Goats for Social Justice (GSJ) will PILOT a field demonstration project to target subsistence Women & Girl Dairy producers, with mental health problems, as a consequence of working in areas of armed conflict.
Each of 10 (ten) Female Heads of Household (herein under referred to as FHoH) will be supplied 2-sheep/2 goat Livestock units, along with expert in-service technical assistance from Animal Husbandry & Dairy Economists.
A.Targeted FHoH will receive technical assistance in
1. Developing and conserving livestock vegetational spaces
2. Green and dry fodder management techniques in their localities.
B. Targeted FHoH will receive
1. Psychiatric interventions, both preventive and ameliorative
2. Necessary medications in an overall program of
exercise, nutrition, mental health wellness maintenance while working and living in an area of extended armed conflict.
Expected Results:
The expected results are listed below, operationalized as Performance Outcomes showing projected behavioral, economic and social changes in the women and girls subsistence earners for whom the project is intended to benefit (based up their self-assessments as described above)
1. Women & Girls will earn a stable daily cash/barter income that would give them the market option to purchase additional livestock assets as well as access to public mental health services for their household members
2. Women & Girls will make social and economic decisions to access education/ vocational training and access to local retail markets for their produce and products.
3. Women & Girls’ social, economic activities generate a “muliplier effect” for their families and communities, thereby increasing the value of donors’ and public-private patrners’ investments in women and girls’ livelihood and health.
4. Women & Girls will speak up/ speak out /take civic action against armed violence
5. Women & Girls will directly participate in civil society through local municipal bodies and street level awareness work to secure their livelihood rights/mental health rights
• PACE Partners :
1. Retired army officers’ volunteer liaison work to help Army develop street strategies to meet female subsistence earners’ just demand for essential personal safety and protection, to ensure productivity
2.University, government, community-based veterinary/husbandry,/dairy economists/green and dry fodder specialists share best practices in dairy/fodder management/pasturage conservation, with subsistence-earning women and girl dairy producers, who in turn peer-assist women and girls in their localities
3.Hospital-based personnel extend mental health services to women and girl dairy producers
4.Municipal and bureaucratic functionaries at the local, state and centre facilitate women and girl subsistence dairy producers’ access to technical assistance, knowledge sharing.
• BUDGET (I year Field Pilot phase ONLY, no replication activity is covered by this budget)
Personnel costs: USD 19,000
[5 FTE -- 2 psychiatrists, 2 counselors, 1 part-time mobile health unit driver, 1 part-time sustainability evaluation consultant]
Administration USD 4,000
[2 FTE – case-loading, intake, discharge, payroll, awareness camps event coordination, clinical file management, livestock/fodder purchase ordering, distribution, management]
Field Activities USD 23, 386
[6 bi-monthly mobile mental health awareness camps, psychiatric interventions including counseling, therapies & medications]
Evaluation USD 1,000
[Executive Summary, Formative & Summative evaluations, Public Domain dissemination of GSJ pilot project results and recommendations]
Total USD 47, 386
[1 year Field PILOT PHASE Kashmir, India ONLY]
This Project is protected by copyright
COPYRIGHT Creative Commons Copyright Creative Commons License.
Ethical Democracy As Lived Practice Blog by Professor Chithra Karunakaran is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
covering all materials at the following URL
http://EthicalDemocracy.blogspot.com
Ethical Democracy As Lived Practice
Thursday, September 24, 2009
GOATS -- for Social Justice
The Goat Narrative seems to be gaining ground, clambering into ethical spaces in some of the most conflicted and battle-weary war zones of South Asia.
Kashmir and Kandahar (and several hundred villages in between), would benefit from a few thousand extra goats.
Homegrown goats from across South Asia and perhaps a nice Goat Exchange set up with our sisters and brothers in sovereign nation-states in the previously colonized and still oppressed Global South. Indonesia, Africa, Ecuador.
We need Goats instead of Drones.
Let those US generals and US-led NATO European occupiers, chew on that.
Let Obama ruminate.
Goats have work to do. Peacework. Pro-Poor development.
This past summer I volunteered in Srinagar with an innovative Social Medicine project called PACE -- Prevention & Care for Everyone. The founder-director a serene,intense,dedicated Kashmiri doctor who had quit his safe government job to directly offer care to persons suffering from symptoms related to depression, post-traumatic stress disorder (PTSD), as well as drug related problems,
told me a Goat story.
One day, Dr. Arshad Arif was treating an elderly woman patient. She suddenly asked him:
"CAN YOU GET ME A GOAT?"
Is anyone listening to this innocent casualty of terror, violence, hunger and deprivation?
What is she telling us?
That she is fully capable of self-diagnosis. She doesn't really need a doctor to tell her what's wrong with her.
She knows what ails her. What has made her mentally ill is a cruel denial of livelihood opportunity.
If she has a goat, a goat will give her milk that she can sell to her neighbors and the money earned will give her a chance to feed herself and her family.
She will walk around while tending her goat and the very act of walking will take her outdoors with something safe and productive to do.
The very act of walking will kick in her endorphins, lessening her pain and despair, and lifting her depressive symptoms.
She wants to be an entrepreneur. She wants to be self employed and earn a living.
Who's listening?
She wants to be well and knows exactly how to get well.
She's basically saying Don't get my Goat. Just give me one.
Or two.
Or three.
Throw in some sheep to optimize sustainability.
Over in Afghanistan the Goat narrative has been repeated many times over. (see link below)
Who's listening?
Goats for PEACE of MIND.
Goats for a PIECE of the Rock, A Slice of the Pie.
Goats for SOCIAL JUSTICE.
Chithra KarunaKaran
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
-------------------------------------------------
Sunday, October 11, 2009
PACE -- Prevention & Care for Everyone Srinagar, Kashmir, India
Ethical Democracy As Lived Practice Blog by Professor Chithra Karunakaran is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at http://EthicalDemocracy.blogspot.com
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Livelihood Security, Social Medicine: A Combined Community-Based Mental Wellness Strategy
PACE is a Social Medicine, Livelihood Security Project envisioned by Dr. Arshad Arif and his colleagues. PACE operates in Srinagar and neighboring villages.
This combination of Livelihood Security and Social Medicine strategies is unique and especially urgent to secure prevention, intervention, amelioration, healing and wellness, especially for poor female producers in rural and urban armed conflict zones.
The project actively addresses the felt needs of persons living thirty-plus years in a conflict zone. An extended period of infiltrations, shootings, lootings, killings, rapes, abductions, disappearances, searches, fake trials, street violence have left tens of thousands of women, children and men suffering ongoing symptoms of depression, panic, phobias, PTSD, SAD, GAD, DID, substance-abuse related abnormal behaviors, plus other co-morbid psychopathologies.
What is striking about the PACE approach is PACE's recognition that persons with mental health afflictions
can be most effectively treated by:
1. Carefully listening to them
2. Observing their daily lives
3. Relying on their expression of their felt needs
4. Delivering on their felt needs, within an overall sustainable program
of Mental Health Recovery & Wellness Maintenance
Here's an example of the approach in practice:
Goats for Social Justice & Wellness
This past summer I volunteered in Srinagar with an innovative Social Medicine project called PACE -- Prevention & Care for Everyone. The founder-director a serene,intense,dedicated Kashmiri doctor who had quit his safe government job to directly offer care to persons suffering from symptoms related to depression, post-traumatic stress disorder (PTSD), as well as drug related problems,
told me a Goat story.
One day, Dr. Arshad Arif was treating an elderly woman patient. She suddenly asked him:
"CAN YOU GET ME A GOAT?"
Is anyone listening to this innocent casualty of terror, violence, hunger and deprivation?
What is she telling us?
That she is fully capable of self-diagnosis. She doesn't really need a doctor to tell her what's wrong with her.
She knows what ails her. What has made her mentally ill is a cruel denial of livelihood opportunity.
If she has a goat, a goat will give her milk that she can sell to her neighbors and the money earned will give her a chance to feed herself and her family.
She will walk around while tending her goat and the very act of walking will take her outdoors with something safe and productive to do.
The very act of walking will kick in her endorphins, lessening her pain and despair, and lifting her depressive symptoms.
She wants to be an entrepreneur. She wants to be self employed and earn a living.
Who's listening?
She wants to be well and knows exactly how to get well.
She's basically saying
"Don't get my Goat. Just give me one.
Or two. Or three.
Throw in some Sheep to optimize sustainability.
I want to be self-reliant.
I want to be self-sustaining.
I am not looking for a handout.
I am looking for a leg up."
----------------------------------------------------------------------------------
Chithra KarunaKaran
City University of New York
Ethical Democracy As Lived Practice
http://ethicaldemocracy.blogspot.com/2009/10/pace-prevention-care-for-everyone.html
http://www.bcombridges.org/ABridgetoKashmirIndia.asp
------------------------------------------------------------------
Subscribe to:
Posts (Atom)