Comment #333. May 9, 2009 12:52 am Link
Pak Feudal Billionaires and US Militarism
Zardari, feudal landowner and billionaire is in Washington with a begging bowl in his hand. He is being turned into a total US stooge.
The money that he gets as a bribe from the US will never reach the suffering people of Pakistan, now desperate refugees in their own country. Pakistan is attacking its own people. The Pakistani people will never forgive their current leaders for this assault, and they will be forced to turn more and more to the multiple factions of the Taliban and the tribal chieftains.
This attack on the Pakistani people, at the relentless prodding of the US, is predictably the beginning of a new phase in Pakistan’s violent and troubled history.
Pakistan, weakened by Partition in 1947, and fed a steady diet of hate by their corrupt leaders, against India (which has more Muslims than Pakistan) has been manipulated and exploited by the US since the early 50’s.
This is a tragic state of affairs for the Pakistani people whom I regard as my sisters and brothers.
Chithra Karunakaran
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
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NYTimes copyright
http://www.nytimes.com/2009/05/09/world/asia/09pstan.html?ref=global-home
Pakistan Pounds Taliban, Swelling the Tide of Refugees
Pakistanis arriving Friday at a refugee camp in Mardan, in the North-West Frontier Province, after fleeing the Buner district.
By DEXTER FILKINS
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Published: May 8, 2009
I investigate the ETHICAL dimensions of Democracy. My Blog emphasizes colonial (mainly Brit), postcolonial (mainly India, South~South) and neo-imperial(mainly US) arrangements in contemporary and historical perspective. www.facebook.com/chithra.karunakaran www.disqus.com/EthicalDemocracy @EthicalDemocrac http://southasianidea.com EthicalDemocracy
Showing posts with label 1959 refugees. Show all posts
Showing posts with label 1959 refugees. Show all posts
Friday, May 8, 2009
Tuesday, March 10, 2009
Tibet Rising not Uprising -- Again
Dalai Lama Harshly Condemns China Over Tibet
By EDWARD WONG
http://www.nytimes.com/2009/03/11/world/asia/11tibet.html?hp
http://community.nytimes.com/article/comments/2009/03/11/world/asia/11tibet.html
New York Times copyright
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My comment #46
March 10th, 2009 9:15 am
Tibet Rising not Uprising -- again
This is a 50 year dilemma, originating in and fueled by imperial British "buffer state" Tibet policy.
The memory of the mis-named 'uprising' definitely calls for a celebration, something the Chinese government will not tolerate.
How can China possibly permit a celebration that calls attention to its own oppression?! The Beijing Govt. is on the wrong side of history.
The Dalai Lama has never asked for outright liberation and nation-state sovereignty for Tibet. The Dalai Lama has reasonably and rightly maintained that Tibetans can be part of China, while the Chinese for their part need to respect both in letter and spirit, religious, cultural freedom and economic freedoms of Tibetans.
Instead the Chinese have operated with a heavy hand, centralizing instead of devolving local power into the hands of Tibetans. China has an almost unbroken history of centralized government, the Beijing govt. simply doesn't know any better at this stage in their own development.
Note that Dharmsala is in India. The Dalai Lama and his thousands of followers have lived in India since 1959 when the Dalai Lama and the Panchen Lama fled to India and were given peaceful refuge here.
Dharmsala is no Darfur.
I grew up in India seeing and hearing about the Dalai Lama who was a close associate of Jawaharlal Nehru, (a co-founder of the Non-Aligned Movement), and other Indian political leaders. Tibetans over the years have been born in India in the half century that their "country" has been under occupation. They have lived and worked throughout India as well as sought refuge and economic opportunity throughout the world. However, Tibetans are entitled to their own historic homeland, which of course they can and must peacefully share with others, local ethnic Chinese especially who have also lived there historically.
The Dalai Lama has never pressed for Tibetan independence from China while residing in India, because to press for Tibetan independence would jeopardize India's rightful stand on sovereignty over Kashmir. Indian secularism and democracy are being tested in Kashmir, no less than the less visible quandary of Tibetan refugee rights to enjoy freedom while in their long unfair exile. In any event, Tibet and Kashmir are not comparable, they each follow a distinct colonial and post-colonial trajectory.
If only China can be quietly yet urgently persuaded to allow 1) full cultural religious freedoms of Tibetans, 2) unconditional right of Tibetans to return if they please to their ancient, peaceful homeland, 3) to develop their own unique notion of being a 'people.' in the world.
Idealistic pragmatism can be the ethical choice in Tibet. The loss of the ancient ways in Tibet (while Tibetans themselves, not Beijing, decide how they want to shape their own lives in a modern Tibet), would be a loss for us all.
The Arc of Justice bends slowly but it bends toward Tibet and the Tibetan people.
Chithra KarunaKaran
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
Recommended by 28 Readers
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By EDWARD WONG
http://www.nytimes.com/2009/03/11/world/asia/11tibet.html?hp
http://community.nytimes.com/article/comments/2009/03/11/world/asia/11tibet.html
New York Times copyright
------------------------------
My comment #46
March 10th, 2009 9:15 am
Tibet Rising not Uprising -- again
This is a 50 year dilemma, originating in and fueled by imperial British "buffer state" Tibet policy.
The memory of the mis-named 'uprising' definitely calls for a celebration, something the Chinese government will not tolerate.
How can China possibly permit a celebration that calls attention to its own oppression?! The Beijing Govt. is on the wrong side of history.
The Dalai Lama has never asked for outright liberation and nation-state sovereignty for Tibet. The Dalai Lama has reasonably and rightly maintained that Tibetans can be part of China, while the Chinese for their part need to respect both in letter and spirit, religious, cultural freedom and economic freedoms of Tibetans.
Instead the Chinese have operated with a heavy hand, centralizing instead of devolving local power into the hands of Tibetans. China has an almost unbroken history of centralized government, the Beijing govt. simply doesn't know any better at this stage in their own development.
Note that Dharmsala is in India. The Dalai Lama and his thousands of followers have lived in India since 1959 when the Dalai Lama and the Panchen Lama fled to India and were given peaceful refuge here.
Dharmsala is no Darfur.
I grew up in India seeing and hearing about the Dalai Lama who was a close associate of Jawaharlal Nehru, (a co-founder of the Non-Aligned Movement), and other Indian political leaders. Tibetans over the years have been born in India in the half century that their "country" has been under occupation. They have lived and worked throughout India as well as sought refuge and economic opportunity throughout the world. However, Tibetans are entitled to their own historic homeland, which of course they can and must peacefully share with others, local ethnic Chinese especially who have also lived there historically.
The Dalai Lama has never pressed for Tibetan independence from China while residing in India, because to press for Tibetan independence would jeopardize India's rightful stand on sovereignty over Kashmir. Indian secularism and democracy are being tested in Kashmir, no less than the less visible quandary of Tibetan refugee rights to enjoy freedom while in their long unfair exile. In any event, Tibet and Kashmir are not comparable, they each follow a distinct colonial and post-colonial trajectory.
If only China can be quietly yet urgently persuaded to allow 1) full cultural religious freedoms of Tibetans, 2) unconditional right of Tibetans to return if they please to their ancient, peaceful homeland, 3) to develop their own unique notion of being a 'people.' in the world.
Idealistic pragmatism can be the ethical choice in Tibet. The loss of the ancient ways in Tibet (while Tibetans themselves, not Beijing, decide how they want to shape their own lives in a modern Tibet), would be a loss for us all.
The Arc of Justice bends slowly but it bends toward Tibet and the Tibetan people.
Chithra KarunaKaran
Ethical Democracy As Lived Practice
http://EthicalDemocracy.blogspot.com
Recommended by 28 Readers
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